西安石油大学学报（社会科学版）

二程的“无为”观是其思想体系中无法绕过的重要一环，但一直没有引起学界的足够重视。二程“无为”观源自《易传》“寂然不动”的本体论思想，与老子“无为无不为”的“无为”观相区别，并且二程在“无为”观的构建过程中吸收了华严宗“理事无碍”的思想。二程的“无为”观在其工夫论、政治论、心性论等思想领域均有涉及，以无为、无欲、无私等为具体表现，说明“无为”是二程思想体系中不可回避的关键环节。与二程同时代的周敦颐、邵雍、张载等人也频繁地在他们的著作学说中阐述“无为”观念，可见“无为”对于北宋五子来说是一种共识。二程的“无为”观伴随其“寂感”天理本体的建构而生，且彻上彻下、一以贯之，因此，探析二程的“无为”观，有助于准确把握其在二程整体思想体系中的理论内涵。

The " non-action" view of the two Cheng scholars is an important part of their ideological system that cannot be bypassed,but it has never received sufficient attention from the academic circle. The " nonaction" view of the two Chengs originated from the ontological thought of " still and motionless" in the " Yi Zhuan",which is distinct from Laozi's concept of " non-action"( wu wei),which implies both non-intervention and the ability to achieve everything. Moreover,in the process of constructing the " non-action" view,the two Chengs absorbed the thought of " governing things without hindrance" of the Huayan School. The " non-action" concept of the two Chengs was touched upon in their ideological fields such as the theory of practice,the theory of politics,and the theory of mind and nature. With non-action,non-desire,and non-selflessness as specific manifestations,it was indicated that " non-action" is an unavoidable key link in the ideological system of the two Chengs. Zhou Dunyi,Shao Yong,Zhang Zai and others who were contemporary with the two Chengs also frequently expounded the concept of " non-action" in their works and doctrines. It can be seen that " non-action" was a consensus among the Five Scholars of the Northern Song Dynasty. The " non-action" view of the two Chengs emerged along with the construction of their " sense of stillness" natural principle essence,and it is consistent from top to bottom. Therefore,exploring the " non-action" view of two Chengs is helpful for accurately grasping its theoretical connotation in the overall ideological system of the two Chengs.